Posts Tagged ‘Filler’

This is What Happens When We Stop Rioting || TORCHLIGHT PGH

Monday, July 27th, 2020

Originally published on 07.24.20 by TORCHLIGHT – Anarchist News from Pittsburgh


A local anarchist who has recently been involved in legal support sent us [Torchlight] this compendium of repressive activities by law enforcement. It has been edited for spelling and grammar, and supporting links added, but is otherwise unchanged.


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* The so-called Damage Assessment Accountability Task Force has been going through surveillance camera footage from protests in late May and early June, and arresting protesters for allegedly throwing things at the cops, looting stores, etc. Right now they are pretty narrowly focused on the protests that happened on May 30th and June 1st, but it’s not hard to imagine them expanding into a more general role in the future. So far they’ve arrested at least 20 people, most of whom were new to protesting and don’t have any connections in activist circles. We don’t know exactly which police forces are in DAAT, but news reports point to the FBI, ATF, and Pittsburgh police.

* Grand juries are hella sketch, especially federal grand juries. There is one at work in Pittsburgh that has already indicted three people. All of them were allegedly part of the same two protests being investigated by the DAAT, but federal grand juries last 18 months. If this one has just started up, it has plenty of time left to indulge in mission creep.

* The FBI has approached two activists that we know about. They also attempted to talk with several protesters arrested at the action on June 1st. We don’t know what the feds were able to learn from these interviews, but we have to assume they’re coordinating with the DAAT and the grand jury.

* An anarchist squat was recently evicted. As awful as this would have been on its own, there is reason to believe that the squat was targeted specifically for the politics of its residents. Several cops tried to get the squatters to talk about their beliefs, and an “intel unit” officer took pictures of the inside of the house and tried to get permission to take several zines with him. Even the building inspector called in to condemn the house was getting in on the act, by taking pictures of the license plates of cars coming to help people move.

* The Allegheny County district attorney has been trialing facial recognition technology from Clearview AI, a company founded by an alt-right grifter and spammer. While the DA doesn’t appear to have a current contract with Clearview, they’re obviously interested in the technology and might have just gone with a different supplier.

This report shows the backlash is well under way. DA Stephen Zappala pulled off a neat PR coup by charging 61 arrested protesters with misdemeanors – and then loudly announcing that he was dropping the charges for lack of evidence. This let him take credit for respecting protesters’ civil rights while dodging the flood of criticism that would have accompanied the prosecution of proverbial peaceful protesters for minor offenses. Now he gets to rack up felony prosecutions in relative peace, knowing Pittsburgh’s liberal activist groups won’t give him any shit as long as he’s only going after “violent looters”.

In the street, actions continue under the same old implicit bargain with the cops. Incredibly aggressive marshals scream at anyone deviating from the organizers’ script, undercover cops shadow every march taking pictures, and any possibility of militant action is snuffed out at birth. Multiple peaceful marches are taking place every week, which stretches police resources and forces them to spend money on overtime, but this is a very small consolation. The absence of state police and other outside reinforcements at recent protests indicates the Pittsburgh cops think they’re on top of the situation. It’s hard to argue with their assessment.

This pacification is reflected in the absolute denial of any concessions by local politicians. Unlike cities such as New York or Portland, where police departments have seen slight budget cuts and minor restrictions on their authority to use force, in Pittsburgh the police are getting more money. The 2020 operating budget grants them a 10% increase in funding. At the county level, the Allegheny county council refused to ban tear gas or even do mass coronavirus testing at the jail.

Alternative approaches to defunding the police abound. In Minneapolis, where resistance fighters burned down the third police precinct building, cops are resigning in droves. While they might just be taking advantage of their generous health benefits to retire early on disability pensions, the fact remains that they won’t be murdering unarmed Black people on the streets anymore. In Portland, police admit to $8 million and counting in overtime expenses from two months of riots, already over half the paltry budget cut imposed by the Portland city council.

We could go on, but you get the idea. Shrinking the Pittsburgh police is going to have to be a DIY effort. The sooner we start the better.

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An Open Letter to ‘Pittsburgh I Can’t Breathe’

Wednesday, July 15th, 2020

Anonymous submission received on 07.14.20


Fred Hampton said that we fight racism with solidarity, and it is in the spirit of solidarity that I write this message. I write this as a person who has been doing organizing and activism for racial and economic justice for nearly 20 years. I write this as someone who will continue to do that work, to fight for marginalized communities against the forces trying to keep us marginalized. I write this as someone who wants to see our movements continue to grow, for struggle to spread, for the racist systems controlling us to fall. I hope that, in this spirit of solidarity and struggle, this message will be taken constructively, as that is how it is meant.

At the various protests happening in Pittsburgh over the past months, I have seen powerful testaments to the anger felt by many in the Black community. This anger is clearly justified, and I am glad there is finally a consistent, public outlet for it. Audre Lorde said, in her brilliant piece The Uses of Anger, “anger between peers births change.” “Between peers,” I will repeat.

In my past years of organizing, one thing that has become clear to me is that, if we want a movement to grow, it can only do so by empowering its participants. It does this by making space for autonomy and solidarity, solidarity between peers, as it is only between peers that solidarity can truly be built.

But too often I have seen a relationship between organizers and participants of these actions that is not one of peerhood. I have seen, rather than the spreading of empowerment, the spreading of shame, of guilt, of people talking down to each other, not as peers at all. I have seen fellow people in the streets talked to as though they are incompetent and ill-meaning, from being corrected on the proper way to raise their fist in solidarity, to a white person being told they are racist simply for wanting to speak, to show their solidarity.

White supremacy is a system which ultimately benefits the powerful by maintaining divides among the powerless, divides based on false narratives and superstitions. Some of us are manipulated with the carrot of privilege, and others with the stick of the police baton. If we do not overcome these manipulations, we will only ever be fighting for table scraps. It is for this reason that when the powerless organize we need to walk the tightrope of neither pretending that differential treatment doesn’t exist (through some “colorblind” approach), or by reproducing those same divisions within our own movements. If we want this to be about more than changing the way corporate PR campaigns are run for a few years, we need to empower people by overcoming the very divisions that keep all of us too weak to be a threat. Being made to feel guilty simply for existing is not a recipe for solidarity. Audre Lorde said in that same essay “All too often, guilt is just another name for impotence, for defensiveness, destructive of communication.” Only empowered people are willing and able to stand up to the police, to take the actions necessary to combat racism, to go on the offensive and to communicate with each other constructively.

People who are ashamed of themselves, who feel guilt and condescension, will not be willing to continue this struggle for the long term, and it is a long struggle we face, and have been facing. Despite my years of doing this, I am well aware that there are people who have been fighting this fight for far longer. I have continued in this fight for this long only because of the empowerment it makes me feel, and the empowerment that has been spread to the communities I care about.

But guilt-tripping participants is anything but empowering. “I have no creative use for guilt, yours or my own,” Lorde continued, “Guilt is only another way of avoiding informed action, of buying time out of the pressing need to make clear choices, out of the approaching storm that can feed the earth as well as bend the trees.”

Clear choices do indeed need to be made, and I choose to feed the earth and bend the trees together with all of you. My hope is that I will find many other empowered people in the streets with us. Not people cowed by shame and guilt, but ready and willing to lift each other up, as peers, to continue this struggle for as long as necessary.

In solidarity,
a friend


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You can send your report-backs, zine submissions, critiques, graffiti/action photos, demo tapes, hate mail, & memes to…

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PITTSBURGH: Black Mamas Bailout Car Caravan Targets Courthouse and Jail

Saturday, May 16th, 2020

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Originally published on 05.13.20 by TORCHLIGHT,
an anarchist news website based here in Pittsburgh
Photos stolen from City Paper


Yesterday [05.12.20] a caravan of almost 30 vehicles circulated downtown, demanding that Allegheny County Jail release prisoners, especially Black mothers, in light of the ongoing Covid19 pandemic. The action was organized by Dignity Act of PA. Protesters hung signs from their cars and honked as they circled the City-County Building beside the county courthouse. After about a half hour there, the caravan headed over to Allegheny County Jail, where they stopped in front until the cops ordered them to move and started handing out tickets. Organizers then held a press conference.

Corporate media coverage was typically sparse, again, in comparison to the flood of coverage given to the right-wing astroturfed “reopen” protests last month. Only City Paper and KDKA Radio reported on the caravan.


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Inside the jail, little has changed. The jail’s oversight board recently voted not to do universal testing for coronavirus. Last week Chelsa Wagner, the county controller, wrote a blistering op-ed in the Post-Gazette calling out county executive Rich Fitzgerald for lack of transparency, and questioning the testing priorities of UPMC and county officials.

Currently, jail testing data indicates 28 out of 59 prisoners have tested positive, a 45% rate. This is actually lower than the 56% from a couple of weeks ago, raising the suspicion that the jail is manipulating the numbers downward somehow. Given the crowded conditions and the number of symptomatic individuals reported to be inside, it is very unlikely that the true positive rate is going down.


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ZINE | Cyberpunk Honeycombs

Tuesday, March 31st, 2020

Zine submitted to Filler by Fog Grinnlau in December of 2019


cyberpunx - imposed


Click HERE for the print-ready, imposed PDF document.

Click HERE for online reading.


There’s nothing to fret over. Do not worry.
The lines that connect all things will be there whether or not they’re observed.
The old axiom goes on. Stare into the abyss long enough and the abyss stares back.
Don’t blink. Stand your ground and the abyss
nervously averts its gaze.


 

ZINE: Why I’m “Queer” (a sort-of manifesto)

Sunday, March 15th, 2020

“Why I’m Queer: a sort-of manifesto” was submitted to Filler on 02.21.20 by Thomas, a student at the University of Pittsburgh.


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Click here for the imposed, print-ready PDF


Some Background:

This manifesto originated as a final project for a Queer Theory course at the University of Pittsburgh. As a student in their Gender, Sexuality, and Women’s Studies Program I’ve been fortunate and privileged to work towards an education that aligns with my identity and politics. Rather than writing a more “traditional” analytic paper for the course, I decided to stay true to my roots as a punk and a leftist by writing a manifesto which I’ve replicated in zine form, and you are now holding in your hands, with the hopes that in distribution I might be able to say shit that I think needs said.
When I tell people that I’m a Gender Studies major, I’m typically met with shock, confusion, or a mixture of the two. One thing that I’ve been told by some of my fellow queers is that they don’t see the use in taking any courses like queer theory due either their own personal knowledge or the inaccessibility of the literature. Which is why I decided to go with this manifesto as an idea.
I pulled a lot of ideas in my formatting and methods in writing from the anonymously written “Queers Read This” which was initially distributed by queers at a New York pride march in 1990. In echoing that zine, I’m hoping to provoke some thoughts about what it means to be queer. To echo one of the most well known slogans of second-wave feminism, “The personal is political,” I think of my queerness of being both of these things. So if you decide to give this a read I hope I gave you something to think about, whether you agree or disagree with what I’ve written.
Stay Queer, Stay Punk,
– Thomas 

Introduction

What is queer? For most of my life I just thought it was another identity that people identified with. In a world where there seemed to be a word for everything in the ever-expansive LGBTQIA+ acronym, I just assumed it was another way to say you’re not straight or cisgender. I knew a lot of punks liked to call themselves queer, so I thought it was just something that became trendy and didn’t think of anything of it. For all I knew, queer was just the new name for the LGBT rights movement. A lot of other people seemed to think so at least. But then I started to notice a trend in the people I saw using queer. It wasn’t just an identity, but rather a way of thinking. There was a whole politics to the world of queerness that I’ve slowly been exposed to. As I’ve immersed myself in this kind of political queerness, I’ve been able to come to new conclusions on what it means to be queer.
The anonymous writers of Queers Read This state “Being queer is not about a right to privacy; it is about the freedom to be public, to just be who we are” (2). We live in a heteronormative society. No matter who you are, the default in the eyes of society is heterosexual. We “come out” to tell everyone that we weren’t born the default. To be queer is to fight this. To be queer is to lay a claim to the rights and privleges that we aren’t granted because we aren’t the “normal.”
What’s Queer’s goal?
The goal of queer isn’t to just conform to a society where your existence is allowed. With government policies like “Don’t ask, don’t tell” you can see how society hates queers. It’s ok to be gay as long as you don’t let people know! You can fuck in private! And even then, queers were only given the right to fuck fairly recently. In the United States, by the time the Supreme Court ruled on gay sex in 2003 there were fourteen states where it was illegal! To be queer is to acknowledge this struggle. “Every time we fuck, we win” (2). Fucking is a radical action becauste it shows we are not constrained by a heteronormative society. Every time we fuck, we win because we’re fighting for the rights that straight people have. We’re fighting for the rights that straight people take for granted.
Queerness is a fight not just for the ability to fuck in private. Straight people can flaunt their sexuality all they want. They’ll do whatever they want and they don’t even know they’re doing it. The only time that we can feel safe is when we make our own spaces for it. Free from the eyes of straight people. But queerness is our way to say “Fuck that!” When queers make out in public we’re carving our own place in society. Why is it that straight people are allowed to do so but if we so much as kiss our partners we can face violence? But that’s not to say that queerness only fights for the right to fuck.
Queer is more than just rights about where you can fuck and who you can tell about it. It’s a movement that is open and sympathetic to more than just the gays. Queerness benefits all marginalized people. Queers fight against all oppressive institutions. Queerness is for those shunned and stigmatized by society.
Why Queer?
The question on the minds of many people is “Why do we use queer?” Queer can unify everyone who is marginalized by society. We can unite in our sameness, our queerness. While it may not be a word that fits everyone’s taste, it allows us to subvert the expectations of a straight society. In this society, we are queer and we need to remind everyone of it. But that doesn’t mean we’re only queer for the sake of the straights. It allows us to look beyond the differences we have from our queer siblings. When you walk down the street or sit down on the bus and see someone who’s wearing a jacket that says “queer” you’ll know that they’re your ally.
Fuck Your Binaries
In Teresa de Lauretis’ introduction to Queer Theory: Lesbian & Gay Studies, she states “The term “queer,” juxtaposed to the “lesbian and gay” of the subtitle, is intended to mark a certain critical distance from the latter, by now established and convenient formula” (iv). The term “lesbian and gay” implies an intrinsic difference between the two categories. And while both identities are unique, it is hard to ignore the focus that’s been happening on the Gay. Gay as a term implies masculinity, and is not adequate to define all the experiences that women and non-binary individuals may face.
Queerness isn’t supposed to recreate binaries that we need to live in. I can understand the desire for terms like “Lesbian” or “Gay.” Queerness doesn’t need these words in order to unite us. If you’re gay, then you can unite with lesbians through your shared queerness. And if you’re a lesbian, you can unite with the gays through your shared queerness. And it will unite everyone who feels as though those terms don’t fit their experiences. Queerness also has room for the bisexuals, pansexuals, or anyone else who may feel like their sexuality needs to be defined in those terms.
Queer, but not Gay
The enemy of queerness is not just heteronormativity, but also homonormativity. To define what this means, I’d like to look towards Lisa Dugan who compares it to neoliberalism in her piece “The New Homonormativity: The Sexual Politics of Neoliberalism” stating that it’s “…a politics that does not contest dominant heteronormative assumptions and institutions but upholds and sustains them while promising the possibility of a demobilized gay constituency and a privatized, depoliticized gay culture anchored in domesticity and consumption” (179). Neoliberalism aims to not just accept individuals for their gender or sexuality, but to homogenize these experiences in a way that will not challenge the values and views of a heteronormative society. A gay politics does not necessarily means a queer politics.
Queerness needs to fight against homonormative institutions. We should not have to depoliticize our identities just to exist in a culture. We should not just exist in a state of being tolerated. As long as there is a dominant heterosexual culture we are engaged in a day to day battle for our own autonomy. We need to center our queerness on what we want for ourselves and not what others want for us.
If to be queer is to be political then we must fight against the nonpolitics of neoliberalism and homonormativity. Doing so is to give into a movement that still wishes to suppress identity in the name of tolerance. “Don’t ask, don’t tell” is the epitome of this kind of rhetoric. Ignoring the politics of even participating in the military service, policies like this serve to remove the queerness from the gays. Actions such as these are proof that straights have no interest in legitimate queer rights. They claim that it’s an act of tolerance to allow gay individuals to serve in the military, but if you let them know you’re gay then you’re out. “We get the marriage and the military then we go home to cook for dinner” (Duggan 189).
Should we Hate Straights?
In case the tone so far has been unclear, a queer politics is inherently critical of a heteronormative society. But that does mean we need to say “Fuck all the Straights?” Some of us have friends and family who are unfortunately straight, but that does not mean they are our inherent enemy. As stated earlier, one of the benefits of queerness and why queer is helpful is because of how it is able to unite groups based on their sameness.
Cathy J. Cohen in “Punks, Bulldaggers, and Welfare Queens” states “…a queer politics which demonizes all heterosexuals discounts the relationships-especially those based on shared experiences of marginalization-between gays and straights” (450). While queers are marginalized, that does not mean all straights are our oppressors. That isn’t to say that anybody who is for our causes can just call themselves “queer” because they’re with us. We should not force ourselves to hate all straights.
To form a monolithic understanding of heterosexuality is to fall into the same trappings that straights use to oppress us. So queers need to be there for those who heteronormativity has left behind. While the straights may hate queers, they also hate single mothers or teen mothers. They hate “lower-class individuals” many of which are people of color. Even if these groups have members who are “heterosexual” that does not mean that they are oppressing us in the way that the straights are.
What’s in our Future?
So far it may just seem like I’m documenting my own anger and frustrations. And it’s true to an extent. I am angry at the culture which leads to queers like myself getting murdered for existing. I am choosing to hold onto and acknowledge this anger in a way that I feel is rational. It’s an anger that comes from looking back on history and the sadness that comes from knowing that we live in a society that continually harms us. I hope that others feel the same emotions I do. I don’t wish to push a fatalistic view of a queer future that ends in our inevitable deaths. I want this sadness and anger, that both I and other queers hold, to let us look into a future where we can exist. Not just so we can be tolerated, but so we can exist as individuals who are allowed to express our queerness without fear of repercussions, whether that be from individuals or society at large.
What do Queers Want?
This is the question which Michael Warner asks in his introduction to Fear of a Queer Planet. He argues “The preference for “queer” represents, among other things, an aggressive impulse of generalization; it rejects a minoritizing logic of toleration or simple political interest-representation in favor of a more thorough resistance to regimes of the normal” (vi). In this sense, queerness is not just a just a challenge to heterosexuality. It is a challenge to the “normal.”
Queerness is radical not because it is a way for us to say how much we hate straight people. Queerness is radical because it allows us to look at the systems in place and critique those systems. To be queer is to state one’s dissatisfaction with the now. When asking the question “What do queers want?” the answer is not to prove how being gay is superior to being straight. It’s not an issue of who you fuck, it’s an issue of how you are treated because of it.
Cohen states “The radical potential of those of those on the outside of heteronormativity rests in our understanding that we need not base our politics in the dissolution of all categories and communities, but we need instead to work toward the destabilization of and the remaking of our identities” (481). The issue with the categories we create like straight, gay, lesbian, cisgender, transgender, is now the differences that exist between them. The issue is the power relations that form between them. Queers hate straights not because they’re heterosexual, but because of the power that they have over us queers. Queerness holds a radical potential that can allow us to eliminate these power relations.
In Conclusion… Queer is not a word that is easily definable. Depending on the context in which it is used, and who is using it, queer can be seen as a revolutionary ideology, or an insult that is thrown around in day to day life. Despite this vagueness, I still firmly hold onto my queerness and hope others will do the same. I hope that queers are able to not only unify under this identity, but also that we are able to use it for the radical potential that it holds.
The queerness that I choose to claim is one that aims to destroy power relationships by fighting against the normal. It is the ideology which I believe has the power to destabilize and destroy concepts of heteronormativity. I do not hate straights because of who they choose to fuck. I hate straights because they impose these thoughts onto every individual. I choose queerness not because straights don’t like who I fuck. I choose queerness because of straights who insist that my choice should lead to my marginalization and oppression.
I am queer because I choose to recognize the history of oppression against my queer siblings. As long as there are forces who are inflicting harm on me and my queer siblings, whether it be through physical violence, suppression of my identity, or restrictions on my rights, I will fight as a queer. I will fight alongside the other queers who refuse to be subjugated by these forces. My queerness is an opposition to the normal so that as we look towards the future, we can see a world where we won’t need to exist in opposition.

Works Cited
Anonymous. “Queers Read This.” June 1990.
Cohen, Cathy J. “Punks, Bulldaggers, and Welfare Queens: The Radical Potential of Queer Politics?” GLQ, v ol. 3, 1997 pp. 437-465
de Lauretis, Teresa. “Queer Theory: Lesbian and Gay Studies, An Introduction.” differences, vol 3.2, 1991 pp. iii-xviii
Duggan, Lisa. “The New Homonormativity: The Sexual Politics of Neoliberalism.” Materializing Democracy, edited by Russ Castronovo, Dana D. Nelson, Duke University Press, May 2002, pp. 175-194

Werner, Michael. “Introduction.” Fear of a Queer Planet: Queer Politics and Social Theory, Univ Of Minnesota Press, 2003, pp. vii-xxxi


 ***

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fillah


 

The Kids are DIY: An Interview with Shin Guard | Filler PGH

Friday, November 22nd, 2019

It’s no secret that Pittsburgh’s (thriving) DIY music scene is fractured by genre, geography, and age. We’ve got the South Oakland indie/emo kids, the Hazelwood folk-punk/hippie types, the Polish Hill crust punx, the (fill in your own neighborhood / stereotype combo here), etc. But every so often there’s a band that comes along and draws in folks from just about every corner of this big small town. Shin Guard is one of those bands.

Shin Guard is a hardcore act whose blasts and breakdowns are just as heavy as their most atmospheric interludes. In 2019 alone they’ve self-recorded and produced two albums: a full-length, “2020,” and a 12″ split with For Your Health (Ohio), titled “Death of Spring.”  Emotional, conscious, talented, and young, Shin Guard remains rooted in the local DIY community, even now as they’re starting to blow up. 

With their 2020 tour only a few weeks away, Shin Guard guitarist, lyricist, and vocalist Owen Traynor was cool enough to find some time between booking shows and attending class to answer some questions for an upcoming issue of Filler.

We talk about the DIY ethic and community(ies), the band’s radical shift in sound and style, their recording process and upcoming tour, and a whole bunch of other shit. Check it out!


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Filler: Who is Shin Guard? How’d yinz meet?

Owen: We’re 4 people playing heavy and intricate music. We’ve had some lineup changes but we met through high school and going to shows.

F: Where was your first show? What was it like?

O: It was in Jake’s parents’ basement, we invited all of our friends from high school so there were about 50 people there. It was very hype, some stuff got broken but that’s the way it goes.

F: In an interview on No Static At All, you mention that I Hate Myself was a big influence on Shin Guard circa “Five Songs,” the four song EP (2017). Since then, your band’s sound and lyrics have ventured into some far darker, heavier, and oftentimes pretty chaotic territory. What’s behind this shift in your sound? What are some newer influences on the band?

O: We wrote all of Five Songs and Cerebral while we were still in high school. It was a weird time in my life, as it is for a lot of people, and I felt the only way I could convey my emotions was through this music. After recording Cerebral, our original guitarist quit the band. Alex asked to join and everything became better instantly. They enabled us to be more technical, therefore opening us to so many more possibilities. Another facet of our shift in sound is our dissatisfaction with the state of the world. I think a lot of our musical peers have their lyrical content and ethics as separate entities. I use Shin Guard to voice my feelings on many matters, whether it be oppression, depression, death, love, etc. Regardless of the topic, the passion behind the lyrics is consistent.

F: If you had to distill all the musical and emotional intensity of Shin Guard into a single slogan or sentence, what would it be?

O: Bangers only.

F: Did Epstein kill himself?

O: Nope.



F: So there’s a lot of hype around your band these days, and its definitely well-deserved. But I’ve noticed there’s something about the hype around you guys that doesn’t really come up when talking about other local bands — your age. Even though DIY is (or at least should be) an all-ages movement, do you feel like your age ever impacts your experience in the scene? Is there any generational tension? Have you ran into any ageist bullshit?

O: Being zoomers has been a double-edged sword. We get a lot of admiration for being young and proficient, but a lot of bands we love don’t take us seriously sometimes. Most people our age don’t make the type of music that we do, so it can get kind of lonely, but also it is a great feeling to be different.

F: As a band that has produced and released much of its own music, what does DIY mean to you?

O: DIY has been everything to us. Everything we have done has been on our own terms so far. We know the way that we want things done better than anyone else would. That being said though, we would not be opposed to breaking that if our creative intent remains intact.

F: What do you love about Pittsburgh DIY? What do you want to see more of? Is there anything that you think the scene/community needs to seriously work on?

O: It’s a very warm scene. It has gotten a lot better over the years and people have been more vocal about problematic things. Though I love Pittsburgh DIY, I feel that the scene is very white and not as charitable as it could be. I wish that DIY folks and punks would get along better. I think it would go a long way if there was a meaningful goal that both scenes wanted to accomplish. In Boston, I went to Sheer Queer Fest where the fest of LGBTQ+ bands raised money for UAINE (United American Indians of New England). There was no scene beef with the DIY kids and punks, it was all love and communal greatness. I don’t book shows very often but I feel that I should start doing it again and create local showcase charity shows. As a white person, I think it’s more and more important that I should use my platform to do something that has an impact and inspire others to do the same. I worked with an experimental band called Not Your Friends and we agreed to donate all of the money from Bandcamp to PAAR (Pittsburgh Action Against Rape). I know it isn’t much but I am still doing anything I can to be helpful. I think we should also give media like Filler and S.C.A.M. a platform at DIY shows. It doesn’t take a lot of effort to set up another table with their media. Education should always be an ongoing process and this would go a long way if this were to happen.

F: A lot of your lyrics are situated at the intersections of personal turmoil and social war. On the bandcamp page for your 2018 album, Cerebral, there’s a quote from the Italian anarchist Errico Malatesta, “Hate does not produce love, and by hate one cannot remake the world.” Is Shin Guard also a political project? If so, what does that mean to you? What does that look like for your fans?

O: I don’t consider Shin Guard a political project. I am emotionally invested in the corruption of the world around us. The circumstances we live in are emotionally disturbing to me. I feel complicit if I don’t say anything about it.

F: Hey uh… so this one time a while ago a few Filler kids broke into Cafe Verona because a friend of ours forgot their wallet… will you forgive us?

O: Never.


shin


F: I first caught you guys play back in March at Cafe Verona with For Your Health (Ohio), Plague Walker (Indiana) and Give Me Back (Pittsburgh, demo coming soon!)—an entire bill stacked with politically-charged emotional hardcore, and everyone absolutely killed it. Later that spring, Shin Guard and For Your Health dropped one of my all-time favorite splits, “Death of Spring.” Is this the beginning of new wave of skramz / hardcore? Is this the prelude to the RAWRing 20s???

O: I guess so! I think there’s been a resurgence of this type of music. With revivals like this, I think the genre improves. I feel like I would be making this type of music even without the newfound hype surrounding the genre.

F: What’s the relationship between you and FYH? What do you think the Pittsburgh and Columbus DIY scenes have to offer each other?

O: We are best friends. We were all in one van together for a whole month and survived somehow. We’ve only played in Columbus a few times so I don’t have the insight on their scene as well as I should have. Hayden from FYH told me that they have more Pittsburgh fans than Columbus fans. Every time we play Columbus now, it’s a great time. It can feel more intimate sometimes. The people are very welcoming and it goes off!

F: Sup with tour? Where you going, who you playing with? What are you excited/nervous about?

O: If everything falls into the right place, 2020 is going to be a tour heavy year for us. We
plan to go all over the country and even out of it. We’ve made a lot of friends this year
and we’ll be touring with some of them! I have nothing but excitement for this. I’m only
nervous about potential vehicle troubles and bad weather, but that’s the way it goes.


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F: How did you get into recording music?

O: I love making music but the biggest obstacle was figuring out how to record it. It ended up being my biggest passion.

F: What DAW do you use, and are there any plug-ins you’d recommend?

O: I use Ableton, Logic, and Pro Tools. I recommend iZotope, Fabfilter, and Waves plugins.


F: What gear do you use to record?

O: It’s been different every time depending on the resources I have at the time, but I use a lot of different mics (Shure, Audio-Technica, Audix, etc.) that I’ve bought and I’ve borrowed a lot of my friends’ equipment as well. I’ve record into Scarlett, Zoom, and Behringer interfaces.

F: What do you wish you had known when you first starting recording / mixing?

O: How compression works, the effect of mastering, etc. There’s always something to learn and recording/mixing techniques are contextual. There’s no right way to do one particular thing.

F: Do you master your own mixes, and if so what’s that process like for you?

O: I usually do, it can get very intense and time-consuming because it’s very intricate and you can lose your mind while doing it. Your ears get so used to the frequencies that you have to step back at some point and revisit it.

F: Anything you want to add?

O: Support your friends, give hugs, be the change you wanna see, riffs, etc.

F: Thanks so much for taking the time to talk with us! And double thanx for bringing some Filler zines on your upcoming tour!!!


Photos of Shin Guard were taken by Emery Myer and Cody Walsh, we just ripped them from the band’s website.

You can support Shin Guard by catching a show, picking up some merch, or by following them on social media:

Bandcamp // Facebook // Twitter // Instagram


fillah


Filler is an informal DIY collective that runs a zine distro, recording studio, record label (sorta) & anarchist news website in so-called Pittsburgh, PA (occupied Shawnee territory).

You can support us by…





 

 

What To Do About Your Slumlord Scum – New Zine from PGH DSA

Thursday, October 17th, 2019

Zine submission from PGH DSA, received on 10.17.19


This publication was created by members of the Housing Committee of the Pittsburgh chapter of the Democratic Socialists of America (DSA), with contributions from housing experts and organizations from around the Greater City of Pittsburgh. We are a group of people trying to arm ourselves with the knowledge to control our housing in our communities. As such, we would like to clarify that while this publication was researched and fact-checked to the best of the writers’ abilities, we are not lawyers.

This publication, or any publication that follows it, does not constitute or substitute for legal counsel. We do hope that this zine serves as an educational resource to all who need or read it.


2019 10 08 slumlord zine - online

CLICK HERE for a pdf of the zine


[an excerpt from the introduction to the zine]

To our community, comrades, and the people of Pittsburgh:

Shelter from the elements allows humans to carry out our lives. These sheltering structures facilitate our social relationships
and build our communities. Housing 
is among the most immediate human needs and is the foundational element
to free, healthy communities and people. It is universal to humans, and therefore housing must be a human right for all those in our global community.

We believe it is morally corrupt and grossly exploitative that humans must toil just to hold 
on to their living space. Americans have little
control of their housing as renters, while landlords control and profit from housing for so many. As a result of this unilateral desire for profit, speculation and gentrification continue to ravage and displace marginalized communities and communities of color. We see and reject this immoral, even violent, process.

We know it is possible to have beautiful, quality, affordable housing that is controlled by the people who live in it. We not only believe that housing is a human right, but  that we all have the right to quality housing. Too often, people are too financially or logistically strained to find safe, secure, affordable, and quality housing – and all too often end up with a slumlord. Slum property is not legal, and city law says it may be dealt with by repair, rehabilitation, demolition, or removal. We want to provide resources to renters with exploitative landlords – as well as making others aware of slumlords who take advantage of renters, so that all renters understand their rights, as well as the actions they can take. We hope this zine gives voice to this knowledge and adds the Pittsburgh DSA Housing committee’s voice to those in the Pittsburgh community demanding and fighting for affordable, just housing.


For more about the Pittsburgh chapter of the Democratic Socialists of America (DSA), check out:

https://pghdsa.org/

For more zines written by radicals in Pittsburgh, check out the Filler pdf archive.



fillah

Pittsburgh: No One is Surprised

Saturday, March 23rd, 2019

Anonymous submission, received on 03.23.19
Photos ripped from twitter, @notthreefifths & @jacobcbpaul


Please send funds to the Rose family through CashApp:

$AntwonsMother


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No one is surprised.

Michelle Kenney, Antwon’s mother, told the Pittsburgh Post-Gazette, “It isn’t what I hoped for, but it’s what I expected.”

A white cop can shoot a black kid three times in the back and get away with it. Of course the “justice” system would never incarcerate officer Michael Rosfeld of 1519 Hudson Street, Verona PA 15147.*
[*house recently went up for sale]

“I hope that man never sleeps at night,” Michelle Kenney said of Mr. Rosfeld. “I hope he gets as much sleep as I do, which is none.”


The following is a short list of what I saw in the streets of Pittsburgh last night, which only includes the later action in East Liberty. I did not include powerful moments of collective mourning and outrage—if you wanted to read about those, just show up next time and live it instead.

1. On the way there, I encountered several groups of people who seemed liked they were looking for the action but couldn’t find it (looking confused, scrolling furiously through social media, etc). My friends and I just told them to follow the helicopters or the police caravans speeding by—a reminder that this isn’t as obvious to others as it may be to “us.”

2. The action began by shutting down intersections near the Target on Penn. This allowed time for the protest to grow in size before beginning to march and getting harder to people to track down.

3. Many crews, medics, and organizers brought free food, drinks, handwarmers, etc, but I noticed two separate street corners where a few boxes of supplies were left behind. Shopping carts or bike carts are probably a good look for next time.

4. People stormed yuppie restaurants, which was cool… except most of the yuppies used it as a selfie opportunity and even pretended to join the protest for a few minutes before returning to their meals.

5. Out of several hundred people, I noticed maybe 20-30 masked-up folks dispersed throughout the crowd. However, there was never an actual “black bloc” to speak of—for whatever reason, we were unable to stay tight and form a visible presence. Without a bloc, there’s no focal point in the march for potential accomplices to cohere around. Instead, militants remained isolated and easy to police. We should make every effort to find each other and roll together. Side note: I usually remember to bring extra masks but forgot this time, which sucked ‘cos several folks actually asked me for some.  Don’t forget to bring goodie bags.

7. In my experience, a trashcan only gets knocked over once somebody realizes that the bloc has formed and they want to start hyping shit up. Wasn’t the case this time, but shout out to that kid anyway.

8. A lot of people seemed to get really pissed as soon it became clear that nothing was going to pop off. How many more kids are we going to let the pigs murder before we actually shut this shit down? This is not the time to be another jaded critic commenting from the sidelines. It’s better to at least show up, even if you’re pessimistic about what can be achieved.

It should go without saying that I don’t speak for anyone but myself. I hope other people write better report-backs than this.

some kid


How to Do it Postera-face-you-can-trust_front_black_and_whiteDgnt2GqWsAQUQL4.jpg largefillertorch

PITTSBURGH: Burner Cell Phone Running for District Attorney

Monday, February 11th, 2019

[Submission from Unity Division received on 02.05.19, published on 02.11.19 because we don’t check our email.]


IMG_0544

Burner Cell Phone For District Attorney

Hello. My Name Is Burner and I am running for the District Attorney of Allegheny County. I am a disposable cell phone who has spent all of the past two years of my existence living in the city of Pittsburgh knowing that at any moment, I could be charged with a crime I did not commit: I could be used as evidence to prosecute low-income youth and people of color, either myself or someone I love could be destroyed or searched by a police officer without probable cause. Right now these are all possibilities under the current District Attorney Stephen Zappala, and that is why I am running for District Attorney of Allegheny County.

  • If elected I will not prosecute one drug possession case, no matter the weight. The war on drugs must be abolished.
  • If elected I will also prosecute to the fullest extent of the law any police officer accused of committing a violent act toward an unarmed person. It will not take public demonstration and the blocking of highways to convince me to seek justice for the least fortunate, I will do it on my own accord.
  • If elected I will prosecute any political official involved in political bribery, misconduct, or abuse of power. Furthermore, Allegheny County officials responsible for the crimes committed against inmates at the Allegheny County Jail will be held accountable.
  • Any person alleged to commit acts of animal cruelty, such as researchers at the University of Pittsburgh, will be prosecuted for their crimes against the dignity of animals.

While I intend to hold accountable any criminal that I come accross, my administration will adhere to the principles of restorative justice in order to help undue the harm done to our most vulnerable populations by mass incarceration.

People accused of violent crimes who suffer from mental illnesses will be treated with mercy and given treatment over punishment and brutality. All individuals accused of crimes will be given actual due process under the law. This means adequate council and appropriate criminal charges for the crime alleged. If these conditions are not met, the District Attorney will not take the case.

Victims of domestic abuse and other crimes will be shielded from harm by their abusers. The District Attorneys office will prioritize protecting human and animal life over case clearance and political reputation.

In closing, I will dedicate my administration to abolishing prisons as we know it and replacing them with educational and rehabilitative institutions whose goals are not to punish but to make whole the broken people who have been spit out by this system. Justice should not be about the brutalization of people who do the wrong thing, it should be about protecting the righteous from the unjust and making our community a better place.

My name is Burner, and I pledge to make Allegheny County a safe community.

WILL YOU ANSWER THE CALL?

VOTE BURNER

 

 

 

 

 

 

 

 

 

 

 

 

 


 

Pittsburgh: Thousands Confront Trump & Fascism — It’s Going Down

Wednesday, October 31st, 2018

Originally published by It’s Going Down


On Tuesday, October 30th, thousands of people took to the streets of Pittsburgh to mourn the passing of 11 people at the hands of an Alt-Right white nationalist, who attacked the Tree of Life synagogue several days ago for their work in supporting refugees and immigrants. The gunman, 46 year old, Robert Bowers, stated his intent to attack the synagogue to not only “kill Jews,” but also to make a murderous statement about the caravan of Honduran refugees that he, along with Donald Trump, refers to as “an invasion.’

According to Raw Story, due to the size and scale of the protests, Trump’s motorcade had to be redirected as to avoid the protests. As various news outlets reported, there were two massive marches organized, and these two demonstrations came together in the streets and then marched on the Tree of Life synagogue where Trump visited for several hours after touching down in Pittsburgh. Police kept protesters away from the President, as thousands chanted against Trump and white nationalism.

The demonstrations showed both an outpouring of anger at President Trump, but also in a way that drew a direct political line between Trump’s political ideology and policies and the neo-Nazi attack on the Tree of Life synagogue. At a time when people across the US are pushing back against Trumpism, such resistance shows that we are united in resisting the regime despite the color of our skin, our religious beliefs, our sexuality, or our gender.

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https://www.instagram.com/p/BplCoKdgy7p/embed/captioned/?cr=1&v=12&wp=1316&rd=https%3A%2F%2Fitsgoingdown.org&rp=%2Figd-pittsburgh-thousands-confront-trump-fascism%2F#%7B%22ci%22%3A0%2C%22os%22%3A1071%7D

https://www.instagram.com/p/BpkMfbbliIg/embed/captioned/?cr=1&v=12&wp=1316&rd=https%3A%2F%2Fitsgoingdown.org&rp=%2Figd-pittsburgh-thousands-confront-trump-fascism%2F#%7B%22ci%22%3A1%2C%22os%22%3A1083%7D