Posts Tagged ‘nightshade’

NIGHTSHADE REPORT: International Women’s Day

Friday, March 9th, 2018

Statement received from NightShade PGH on 03.08.18

Today, March 8, 2018, marks International Women’s Day, and across the globe millions of women and gender non-conforming people are showing up in solidarity with one another—many folks taking part in an international strike, rejecting capitalism as a means of liberation from the patriarchy. Actions ranging from strikes and protests to rallies and meetings have been reported in Spain, Kenya, Afghanistan, the Philippines, South Korea, and countless other locations around the United States and world. Nightshade is keeping an active eye on these various movements, and stands in solidarity and excitement with them as those involved continue to fight for their demands, big and small.

Particularly, it is important to remember the roots of International Women’s Day, which originated in 1909 as International Working Women’s Day, and its direct relationship with labor movements. While massive attention was drawn to the Women’s Day march last year in DC, marked by a sea of stunningly-gendered pink pussy hats, along with it came critiques of white-feminism and other organizing strategies which neglected to honor the voices of women of color and trans-women, and neglected to address the position of incarcerated women, poor women, and other women marginalized on multiple axes, in relation to capitalism and white supremacy. This year, however, Women’s Day falls right amidst the Teacher’s Strike in West Virginia, where, like in many states, 75% of teachers are women. According to Tithi Bhattacharya, an organizer involved with the International Women’s Strike,

“the core strength of [the teacher’s strike] lies in the fact that it is vast majority women, and because women play a very significant role bridging the gap between the workplace, the home and the community, when the teachers went on strike, a vast portion of the community was immediately galvanized in support of the teachers. So churches came out, community members came out, because women are not just teachers, they’re mothers, they’re church members, they’re breadwinners in their family. So they sort of form this astonishing bridge between the workplace and the home, making visible both kinds of labor.”

Compensation for unpaid or underpaid labor, whether in community organizing, emotional/care work, teaching, or elsewhere, is demanded on this day by women worldwide. The failure of current structures, whether on an institutional scale or in the household, to provide due credit, compensation, and support to women and gnc folks is a direct result of the interplay between capitalism and the heteronormative patriarchy. As demonstrated by a recent crackdown on sex-work and strip clubs in New Orleans, neoliberal privatization and gentrification, also known as “(re)development,” goes hand-in-hand with violence against women and trans- people, particularly those already in close proximity to gendered and sexual violence.

It is true, and has been shown by all of the recent strikes and acts of feminist resistance, that capitalism cannot function without the exploitation of women and gnc folks. And until that exploitation ends, we will not be free. Beyond this, Nightshade also stands in solidarity with those demanding an end to all violence against women and gnc people–the physical and sexual assault, the policing and gendering of our bodies, the repression of our minds and spirits. Every year when this day comes around, we are as sick and tired of being oppressed as any other day. We recognize that our fight against capitalism is a feminist fight, it is an intersectional fight, it is a queer fight. And we also understand that the worlds we build together, here and now, are crucial to the then and there of our imaginations, to our liberated futures which connect us to so many feminists past, present, and to come. We realize that the end to violence does not come without ceaseless practice of healing, defense, accountability, and learning new ways to be with one another. This requires ongoing work, where we hold each other with care and bravery, and move towards a world beyond patriarchy and all other forms of dominance.

As March 8th comes to a close, we encourage you to show love to the women and gnc folks in your life, not just today but every day. We mourn those who have been stolen from us so far this year by acts of gendered violence, and will continue to fight like hell for the living. Remember that this fight does not end when the spotlight disappears: this month Nightshade is holding a queer dance fundraiser where all proceeds will go to Survived and Punished, a collective which supports survivors of domestic violence criminalized for defending themselves, and we hope to see you there!

With queer love and rage, today and every day,

–The Nightshade Collective

 

PITT: Gender is Dead!

Friday, February 9th, 2018

Statement from the Nightshade Collective


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We are queer and trans. Our existence clashes against the gender binary, and its crushing grip which polices our bodies and threatens our safety. The ways that we live—relate to one another, dress, gesture, and dream—are all in inherent subversion to that binary, which seeks to classify, erase, separate, and homogenize us. In turn, we fight for spaces free from gendered expectations, places where we can function and thrive in peace.

These demands are no different than what any person or creature desires: We wish to be ourselves without falling victim to demonization, violence, or death.

Nightshade stands in solidarity with the autonomous actors freeing the University of Pittsburgh’s bathrooms from the gender binary. For years students have been petitioning Pitt to institute consistent and widespread all gender bathrooms. But we lost trust in the University’s ability to protect us long ago—let’s not forget when they allowed Milo on campus, or condoned Pitt police officers beating student protesters (meanwhile continuing to place students in years of crippling student debt), or the countless occurrences where they have neglected acts of sexual and gendered violence on campus. The University seeks to serve itself. Thus what is needed must be taken—not asked for.

All gender bathrooms are needed. Places so overtly reserved for “men” and “women” are unsafe for those of us who do not explicitly pass, or do not identify as such. We take pride in the glorious uniqueness of our bodies, our gender expression and our personal identities. We do not wish to conform to the boring roles broader society assigns to ”men” and “women,” and we see how that order directly upholds patriarchy.

The requirement to assimilate in order to fulfill the basic need of using a public restroom denies us the ability to be safely visible, hence continuing this process of erasure and setting the stage for increased gendered violence on campus. While recent “diversity” measures push professors to ask students for their pronouns, in denying the proposals for all gender bathrooms, Pitt holds the needs of its trans*queer students hostage, and is still an active agent forcing those students to conform to gendered expectations.

We will not be fooled – Pitt is a blatant and knowing enemy in our fight for trans-liberation.

Nightshade beckons the University to respond: Why are you, University officials, holding this basic need of your trans*queer students hostage?

What a shit show it would become if you were denied safe access to bathrooms…

Nightshade supports the autonomous actors taking matters of trans-liberation into their own hands. We should not need to assimilate to normative gender presentations in order to use the bathroom, and we stand against anyone who forces that upon us.

Gender is dead! Trans-queer liberation, not assimilation! All power to the imagination!

 The Nightshade Collective


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PITT: Nightshade Statement on the Murder of Alina Sheykhet

Thursday, October 19th, 2017

Statement from the Nightshade Collective, received on October 18, 2017

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Rest In Power Alina Sheykhet.

We give our deepest condolences to Alina’s family, friends and loved ones during this challenging time.


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On the morning of Sunday, October 8th, 2017, Matthew Darby murdered his ex-girlfriend, Alina Sheykhet in her Oakland home, according to District Attorney Stephen Zappala. Sheykhet was a 20-year-old Pitt student studying to become a physical therapist.

Just days before Alina’s death, she stood before a local judge and detailed the ways Matthew had previously abused her. She filed and received a Protection from Abuse order (PFA) against Matthew that day.

Alina complied with state protocols to keep herself safe. And her ex still killed her.

The law said Alina was safe. Yet, her death proves how vulnerable she remained. This contradiction makes clear what many of us already know: the state cannot and will not ever protect women from gender-based violence.

The state has no real interest in protecting women or others of marginalized genders. State apparatuses feed off of the decimation of femininity. State-related institutions like Pitt, where Alina conducted her daily life, actively subordinate women and gender variant employees, professors, workers and students. They do so to ensure that Pitt’s administration and highest paid positions remain dominated by cis-gendered men. Every day, the University shows those of us like Alina, that society is built on gender-based violence – and the institutions need it to stay that way.

The State, the University and their ensuing cultures keep women and those of marginalized genders in a constantly vulnerable position. Alina’s death is a tragic and extreme manifestation of the culture of patriarchal domination that creates daily acts of violence against women and those of marginalized genders.

Even though the state does not protect women, it maintains its power by crafting an image that it does and that it can. When women believe that they must rely on the state for protection, they don’t organize independent and autonomous methods to defend themselves. By uplifting the state as a protector, public opinion criminalizes women and trans folks who act in self defense against gender based violence, as happened in the case of CeCe McDonald. The logic goes: If the state claims it protects women with benevolent laws, any act to defend oneself outside of those laws is too extreme and too aggressive and thus should be seen as criminal and dangerous. Once this mindset is adopted by the public, the state is able to use this logic to incarcerate women and those of marginalized genders whenever they defend themselves against gender based violence.

Thus, the state needs to promote itself as a protector to become a hidden but active aggressor in the war against femininity. In this situation, women and people with marginalized genders have no way to defend themselves against acts of patriarchal supremacy. They can’t rely on the state and they can’t rely on themselves. Suddenly, the state and other individuals who rely on the institutionalized supremacy of cis-men have all the power to enact war on women and those of marginalized genders without fear of opposition.

Alina’s death shows clearly that the state cannot and does not protect women from violence. In efforts to encourage the public to keep trusting in the benevolence of the state, propaganda outlets are scrambling to keep promoting the state as a protector of women. Broadcasts assure the public that pending legislation will tighten the restrictions of PFAs. Articles write about the years of jail-time that Matthew will serve. Yet, more legislation and more jail-time will not solve the ubiquitous patriarchal violence that led to Alina’s death.

Instead, those of us with marginalized gender identities must defend ourselves. The state betrays us, the University betrays us, brothers and fathers betray us, friends who benefit from gender privilege betray us. We can only fight the war against femininity if we fight it ourselves and for ourselves. We must create collectives of women and those of marginalized genders that actively fight against manifestations of patriarchal violence. We must build a counter-culture of care, autonomy and horizontalism, that opposes the University’s production of patriarchal domination. Together, with trusted allies, we must all oppose the idea of the state as any sort of protector.

Let’s not let Alina’s death be in vain. Let’s fight for a world where no woman or person of a marginalized gender must die from gender-based violence.

To support Alina’s family with the unexpected loss and the expenses that come along with it, consider donating here: https://www.gofundme.com/paiges-college-fund-2v8j7u2k

Rest In Power Alina Sheykhet.

– Nightshade Collective
October 18, 2017

PITTSBURGH: Calls for Submissions – Nightshade & In Our Hands

Tuesday, May 10th, 2016

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Nightshade Pgh – Issue #1: Declaration

Nightshade is a collective of womyn and queer folks devoted to ensuring a safer community for women/POC/queer/trans folk in Oakland. Queers bash back! 

We are planning on putting our first zine out at the end of the month! The theme for the first issue is DECLARATION. So you can submit any type of art, writing, poetry, etc. which fits the theme and the groups ideologies. Create something beautiful about a topic you think the world needs to draw attention to.

DEADLINE: May 16th

Submit by emailing nightshadepitt@gmail.com


In Our Hands – Issue #2:
Breaking the Silence

Trigger warning: Sexual assault, violence, rape, abuse

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In Our Hands—a survivor-centered community accountability reading, discussion, action and support group—is seeking submissions for the next issue of our zine. Our goal with this zine is to offer insight to other survivors on how to manage their own experiences and create an accountability process that is useful and empowering to them. We aim to dismantle Rape Culture by examining each piece of its extremely complex structure. One of the first steps in this process is to identify violent, abusive, and oppressive behaviors. We are looking for stories from survivors of sexual violence, abuse, and/or oppression about your experience and struggles with “breaking the silence.”

Some issues we would like this zine to address are:

  • The process of identifying and recognizing what happened or is happening, and finding language to come forward about it;
  • The problematic yet common occurrence of violence and re-traumatization that comes with survivor disclosure;
  • The difficulty of dealing with other people’s emotions upon disclosure (such as coping with the emotional reactions of friends, family, intimate partners, as well as strangers, enemies, and allies of your perpetrator(s)); Conflicting emotions or confusing memory details.
  • How did/do you reconcile those internal conflicts.

This zine is also aimed at supporters and allies of Survivors. We would like to hear from Survivors about:

  • What types of support have you experienced that were helpful or harmful?
  • What do you wish you had throughout your process of coming forward, holding accountability, and personal healing?


You may choose to address these questions directly, in essay form, or through other forms of creativity, such as poetry or visual art. We ask that written submissions please be limited to 2,000 words or less. Creative forms should be 2 pages or less, at 5.5×8.5″/page.

Please e-mail your submissions to in.our.hands.pgh@gmail.com.

To submit anonymously via email, you may use:https://anonymousemail.me/
<https://www.facebook.com/l.php?u=https%3A%2F%2Fanonymousemail.me%2F&h=VAQFY9VaOAQHJEExz6b2kceaPxoyHSm_G-5tNrTKQ42-jow&enc=AZMi2dP-qgv42EiYzFZ3Q1pb3_bfLXIaqHbGNNVtC3tzCCcOto7qSLMQcBlpBhP5uYhPrxSGwIq-3t5dS5Q0-k2LipYEbDFPKV47-v8H9UOzlvcSNwtDVoB7yQCFVDyvHfOhUqEJTabIbZZR0PgnUDayDoTG1jMcGzEeeGA_a7gOxE9akhRP6HebN_H5qoYry_Y&s=1>
(make sure to write “anonymous” or a pen name in the section titled “name”).

You can also mail a hard copy or digital file to:
In Our Hands
C/O The Big Idea Bookstore
4812 Liberty Ave.
Pittsburgh PA 15224


The deadline for submission is June 1, 2016.


Link to first zine:
http://in-our-hands-pgh.tumblr.com/zine