Posts Tagged ‘filler pittsburgh’

RUST PUNX RADIO (Ep. 2) || Stream New Punk & Hardcore from the Rust Belt

Saturday, April 25th, 2020

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Rust Punx Radio is a show that highlights the latest in DIY punk & hardcore from across the so-called Rust Belt. Hosted by some kids from the Filler Distro, an anarchist zine distro, record label, and news website based in Pittsburgh, PA.


AVAILABLE FOR STREAMING NOW ON

BANDCAMP
SOUNDCLOUD

and probably elsewhere


SUPPORT RUST BELT
DIY PUNK & HARDCORE

King Kurtis by C.H.E.W. on In Due Time 7″ [Chicago, 2020]
ironlungpv.bandcamp.com/album/in-due-time-7-lungs-161

Sheol by UNREAL CITY on Satyr/Sheol [Pittsburgh, 2019]
unrealcity.bandcamp.com/album/satyr-sheol

Use of Force by SHROUD on Distort Order EP [Detroit, 2019]
shroudmi.bandcamp.com/album/distort-order-ep

No Future by Pillärs on Pillärs / Wallcreeper split [Cleveland, 2019]
pillrs.bandcamp.com/album/pill-rs-wallcreeper-split

A Lasting Peace by PEACE TALKS? on A Lasting Peace EP [Pittsburgh, 2020]
peacetalkspgh.bandcamp.com/album/a-lasting-peace

Paranoid by LOOSE NUKES on Behind the Screen EP [Pittsburgh, 2019]
beachimpedimentrecords.bandcamp.com/album/behind-the-screen-ep

Boilermaker by RAT-NIP on their 2019 Demo [Pittsburgh, 2019]
rat-nip.bandcamp.com/album/demo

I Have a Noose by ASK on S/T [2019, Michigan]
askhc.bandcamp.com/album/s-t

Society Will Fall by FINAL ASSAULT on Knulla Systemet [Detroit, 2020]
finalassault1.bandcamp.com/album/knulla-systemet

Crime Spree by PURE HEEL on Crime Spree [Buffalo, 2019]
pureheel.bandcamp.com/album/crime-spree-2

Nonsensical Fuck by LOW WAGE on S/T [Champaign, 2020]
lowwage.bandcamp.com/album/low-wage


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Conditions Inside Allegheny County Jail Deteriorating Rapidly

Friday, April 17th, 2020

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photo of ACJ inmates from a noise demo during the 2016 national prison strike


This report was originally published on 04.16.20 by
TORCHLIGHT — Anarchist News From Pittsburgh


UPDATE 2: Contrary to our previous reporting, prisoners in ACJ can buy postage stamps, but the process to do so is byzantine. A family member must access the prisoner’s commissary account to buy the stamps, which are then delivered to the prisoner’s cell. We do not know how long this takes, but suspect the wait is lengthy.

UPDATE 1: Pittsburgh Current has published an article featuring a current prisoner at ACJ that confirms much of our information, and further exposes the media coverup of the Covid-19 outbreak in the jail. 60 prisoners recently wrote and signed a letter to the media, which never appeared in any outlet. In addition a second jail employee, this one a CO who had contact with prisoners, has tested positive. ACJ has updated their statistics to reflect the new data, but has not made any further announcement. No other outlets than the Current have reported on the new case.


Torchlight has spoken with multiple sources with inside knowledge who describe increasingly horrific conditions inside Allegheny County Jail. Many prisoners have symptoms of Covid-19, but the jail’s web page indicates only 12 have been tested as of this writing. Not only have visits been canceled, but commissary purchases and most phone calls have also been cut off. With only two five-minute calls permitted per week and no way to buy stamps, contact with the outside world has become almost impossible, leaving prisoners with little ability to report on the inhumane circumstances of their confinement.

Torchlight has learned that ACJ has devoted an entire housing unit to presumed Covid-19 patients. Prisoners there are only allowed out of their cells for a few minutes a day to exercise and are not being taken to a hospital. They are also still being housed two to a cell, in cells far too small to allow for the six feet of separation recommended by the Centers for Disease Control. This is a violation of the jail’s own Covid-19 procedures policy, which states “The ‘at-risk’ individual shall be placed in a holding cell alone or with other symptomatic individuals if space does not allow for single cell housing.” Due to the recent population reduction at ACJ, space does indeed allow for sick prisoners to be single-celled, but instead all prisoners there have been packed into fewer housing units, making social distancing impossible.

Anyone who needs medical attention now has to visit the infirmary instead of having a nurse come to their cell, risking coming into contact with potential coronavirus carriers. In addition to being a public health hazard, this practice violate ACJ’s own policy for combating Covid-19, which states “Healthcare staff will be deployed to housing units to perform non-emergency healthcare requests, provider visits, or assist in other locations of the facility that have critical staffing needs.” Without being able to buy food at the commissary, the only dining option for prisoners is the cafeteria, where small tables and general lack of space add to the risk of infection.

The jail’s procedures do call for screening incoming inmates for fever, coughing, and other symptoms of Covid-19. However, they do nothing to address asymptomatic patients, such as testing for coronavirus, or the 14 day quarantine recommended by the CDC. New prisoners have been sent directly to work in the kitchen preparing meals for the entire population with no idea whether they were infectious or not. One source reports that only prisoners who hold jobs within the jail are having their temperatures taken. Any prisoner without a job has to visit the infirmary if they think they have a fever.

What sanitation is being done within the jail exacerbates prisoners’ vulnerability to Covid-19, because ACJ mandates the use of bleach. Fumes from the bleach solution used to clean surfaces are causing sickness and weakening respiratory systems already at risk.

In short, a major outbreak of Covid-19 appears to be on the verge of exploding in Allegheny County Jail, and jail officials are doing little except hiding their heads in the sand and issuing press releases. The 12 prisoners they have tested for coronavirus are 5 fewer than the number of ACJ staff who have received tests, despite staff being fewer in number. Of the 12 tested prisoners, four came up positive with one still pending. This represents at best a 33% positive rate, which is far higher than Allegheny County at large. Only one ACJ staff member has tested positive out of ten completed tests, a rate of 10%.

ACJ’s response has been to minimize the pandemic, hide conditions in the jail by cutting off contact with the outside, delay even the half measures they been forced to take as long as possible, and exaggerate their effectiveness. In this they have had the able assistance of most of the local media. For example, much has been made about the “over 900” releases in the last month – without taking into account the number of new prisoners who have been confined in that time. Pittsburgh Current (a notable dissenting voice) has released a timeline of ACJ’s response to the pandemic that shows a clear pattern of pattern of delay, lies, and callousness. Historically ACJ has dealt with serious medical problems by letting the patient die and dealing with the PR fallout later. In a pandemic that approach will be even more lethal than in the past.


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Photograph from a local march supporting the June 11th
International Day of Solidarity with Long-Term Anarchist Prisoners in 2017






CLICK HERE  to donate to the
Bukit Community Bail Fund of Pittsburgh

Pittsburgh Progressive Groups Demand Release of ACJ Prisoners to Fight Coronavirus — TORCHLIGHT PGH

Wednesday, March 18th, 2020

Originally published by Torchlight Anarchist News From Pittsburgh


A coalition of organizations and individuals has released an open letter demanding that Allegheny County Jail release most prisoners, among other measures designed to prevent the spread of coronavirus in the facility.

The letter is reposted below. To sign on to it contact acjcovidresponse AT gmail.com.

The rapid spread of COVID-19 has created an international public health crisis. It has now been classified as a global pandemic by the World Health Organization and declared a national emergency by the United States. In Pennsylvania, Governor Tom Wolf ordered all K-12 schools to close and prohibited all public gatherings of over 250 people, and most major universities have switched to online learning for the remainder of the school year. Both City of Pittsburgh Mayor Peduto and Allegheny County Executive Rich Fitzgerald have declared a state of emergency in their respective regions. The nationwide attempt to “flatten the curve”—to slow the infection rate so as not to overwhelm our healthcare system—has led to the implementation of many measures that prevent large groups of people from congregating in close quarters.

However, these measures do not take into account one of the most vulnerable, highly concentrated populations: the county’s jail population, composed of over 2300 individuals packed into tight quarters and often lacking basic hygiene items. Additionally, prevalence of health conditions that increase vulnerability to COVID-19—including tuberculosis, asthma, HIV, hypertension, diabetes, heart conditions—are all significantly higher among the jail and prison populations. To make matters worse, the jail’s medical capacity isn’t nearly high enough to deal with a potential outbreak within the jail; it is woefully understaffed to deal with the medical needs of incarcerated individuals as is. Many individuals will likely need to be transported to and from the hospital, further increasing the likelihood of exposure and transmission.

Because 81% of individuals at the Allegheny County Jail have not been convicted of a crime, and the rest are serving relatively short sentences, there is a high turnover rate at the jail. Over 100 individuals pass through intake on a daily basis. The result is that many individuals will enter an environment where the risk of contracting COVID-19 is relatively high, and simultaneously many individuals will also be leaving and potentially spreading the illness to others. This high turnover also increases the likelihood that staff at the jail will contract and spread the disease. All of these factors converge to create the perfect storm for a potential COVID-19 outbreak to spread quickly amongst the incarcerated population. Emergency efforts to decarcerate the jail are more crucial now than ever. Doing so will decrease the likelihood of COVID-19 spreading amongst the ACJ population and staff and subsequently throughout the region. It will also make it more manageable for the jail to provide adequate medical care to those affected.

Other counties have already taken steps towards emergency decarceration, and Allegheny County ought to follow their lead to slow the spread of the disease in the region. San Francisco County’s Public Defender has announced that his office’s attorneys will be seeking the immediate release of pre-trial clients who have a high susceptibility to the virus, and the County’s District Attorney has instructed his office’s prosecutors to not oppose these motions for individuals not deemed a threat to public safety and to strongly consider sentences of time served in plea deals. Additionally, the judges, the Public Defender, the District Attorney, and the Sheriff of Cuyahoga County in Ohio, where Cleveland is located, have agreed to hold mass plea and bond reduction hearings in an effort to release as many people as possible from the jail and reduce the impact of potential outbreak of coronavirus among this population. Many other regions are calling for or implementing similar measures. Other countries are taking strong preventive action as well. Iran plans to release 70,000 people from its prisons. Counties in the United States, the country with the highest rate of incarceration in the world, ought to be taking similarly urgent measures. The potential of COVID-19 to spread among the incarcerated population was seen in China, where the incarceration rate is six times lower than in the United States. Over 500 cases of coronavirus were reported from just four prisons in China, two of which were in the region at the epicenter of the outbreak. It is imperative that public officials act now to slow the spread of COVID-19 in the region to prevent a similar outcome.

We are calling on the county executive, county council, and all of county government and administration; judges, prosecutors, and public defenders; police, parole and probation officers to all unite on emergency decarceration initiatives to halt the rapid spread of COVID-19 in Allegheny County.

The Fifth Judicial District of Pennsylvania should:

• Immediately lift/postpone imposition of detainers of every individual held on alleged probation violations based on new charges or for technical violations;
• Immediately modify bond of those held pretrial to nonmonetary and/or “release on their own recognizance” (‘ROR’);
• Cease parole and probation revocation proceedings and terminate long tails;
• Release all individuals with less than 6 months left in their sentence;
• Release all individuals incarcerated for misdemeanors, whether pretrial or serving a sentence;
• Release all individuals incarcerated for drug possession, sex work, and other nonviolent offenses;
• Release all elderly individuals (over 50) and those at high risk of vulnerability, including but not limited those with respiratory conditions, heart conditions, diabetes, cancer, or other autoimmune diseases;
• Release all pregnant individuals;
• Transfer all non-releasable individuals to less restrictive forms of custody, including electronic monitoring and house arrest, where individuals can self-quarantine as needed.
• Review individuals on probation or otherwise confined to halfway houses and release those individuals to home confinement automatically;
• Terminate in-person reporting for those on pre- or post-trial supervision indefinitely.

The District Attorney of Allegheny County should:

• Postpone the convening of grand juries;
• Affirmatively support and not oppose the above-mentioned motions and petitions for relief;
• Withdraw and drop all pending charges for drug possession, sex work, and other nonviolent offenses.

Law enforcement agencies throughout Allegheny County should:

• Recall all pending warrants (that have not been served/executed);
• Delay dates of voluntary surrender for incarceration sentences as requested by defense;
• Immediately cease arresting individuals for all offenses not directly implicating public safety or an individual’s physical well-being;
• Immediately cease arrests on warrants for probation violations – technical and otherwise;
• Avoid new bookings into the jail at all costs, limiting incarceration for only the most immediate and severe instances of harm reduction.
• Given the similarly dangerous conditions in immigrant detention centers and those jails and prisons that contract with Immigration and Customs Enforcement (ICE), we demand that Allegheny County Jail and county criminal justice officials NOT facilitate the detention of undocumented immigrants or the transfer of them to ICE custody.

County government and the jail administration should immediately:

• Issue an emergency order making phone calls free for individuals detained at ACJ;
• Ensure all incarcerated people have unlimited and free access to: soap, hand sanitizer, hygiene products, showers and laundry service, NOT monetized through commissary;
• Provide free access to books and other reading and writing materials to all individuals incarcerated at the jail;
• Provide additional commissary items at-, below-, or no-cost to all individuals, to boost morale during the trying times ahead;
• Facilitate the use of video visitation, including confidential video visitations for attorney visits.

We call on our colleagues both in the Office of the Public Defender and in the private criminal defense bar to begin to file motions and petitions, in a pro bono capacity, for all individuals held in Allegheny County Jail under a probation detainer, unaffordable or unjustifiably restrictive bond, and serving long probation or parole terms.

We are demanding that all governmental agencies collaborate on this initiative in order to protect public health. Limiting the spread of COVID-19 – and its mortality rate – requires that we free as many of our neighbors as possible, as they are part of our families and communities. Protecting them and our greater community from avoidable harm go hand in hand, and this must be our shared imperative.

We are calling on other organizations in Allegheny County to endorse and circulate this statement and help shape the course of the response to COVID-19 in our community.

To sign on to this statement, please provide your organization’s name and email address below or email acjcovidresponse@gmail.com – thank you.

Endorsing Organizations:

Abolitionist Law Center
Coalition to Abolish Death By Incarceration – West
Take Action Mon Valley
Human Rights Coalition-Fed Up!
Bukit Bail Fund
Casa San Jose
Radical Youth Collective
Allegheny County Elders Council
Liberation/Ukombozi
New Evangelistic Ministries
Book ’em
West End P.O.W.E.R.
Olivia Bennett, Allegheny County Council
Bethany Hallam, Allegheny County Council
Jews Organizing for Liberation and Transformation (JOLT)
Ratzon : Center for Healing and Resistance
Rep. Sara Innamorato, 21st Legislative District, Pennsylvania House of Representatives
Black Unicorn Library and Archive Project
Green Party of Allegheny County
ACLU-PA
1Hood Media
Chelsa Wagner, Allegheny County Controller, Member of Jail Oversight Board
Community Forge
Three Rivers Free Clinic for the People
Pennsylvania Prison Society - Allegheny County
Jerry Dickinson for Congress
Fossil Free Pitt Organizing Committee
Let’s Get Free: Women & Trans Prisoner Defense Committee
Community Gone Rogue
The Big Idea Bookstore & Cooperative
Pittsburghers for Public Transit
Thomas Merton Center
Words Without Walls
Richard S. Matesic, Attorney at Law
Pitt Prison Outreach
Put People First! PA

7 ATMs Sabotaged in Pittsburgh, PA

Monday, March 16th, 2020

The following communiqué was submitted anonymously to Filler on 03.05.20.


Last night, we sabotaged 7 ATMs in Pittsburgh, PA by jamming adhesive-soaked plastic rectangles into their card slots. It was quick, easy, fun, and no one even gave us a second glance—you should try it sometime.

Whether it’s because of the cold, a health precaution, or for criminal direct action… one day we’ll all wear gloves and masks.

We’d like to dedicate a special fuck-you to PNC Bank for collaborating with EQT and the construction of the Mountain Valley Pipeline. No, this petty vandalism won’t put all that much of a hole in your pockets. But if you want to get rich by destroying our Earth, then we’ll get our kicks by destroying your property.

Yo Philly, we’re coming for your high-score!
– guerilla biscuits


 




You can send your report-backs, zine submissions, critiques, graffiti/action photos, demo tapes, hate mail, & memes to…

FillerCollective@RiseUp.net

We’ll try to get back to you in a reasonable amount of punk time. Send reports in email form, as an attachment, or better yet, on an easy to use (and free) Riseup Pad or CryptPad.




[photo unrelated to action]

ZINE: Why I’m “Queer” (a sort-of manifesto)

Sunday, March 15th, 2020

“Why I’m Queer: a sort-of manifesto” was submitted to Filler on 02.21.20 by Thomas, a student at the University of Pittsburgh.


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Click here for the imposed, print-ready PDF


Some Background:

This manifesto originated as a final project for a Queer Theory course at the University of Pittsburgh. As a student in their Gender, Sexuality, and Women’s Studies Program I’ve been fortunate and privileged to work towards an education that aligns with my identity and politics. Rather than writing a more “traditional” analytic paper for the course, I decided to stay true to my roots as a punk and a leftist by writing a manifesto which I’ve replicated in zine form, and you are now holding in your hands, with the hopes that in distribution I might be able to say shit that I think needs said.
When I tell people that I’m a Gender Studies major, I’m typically met with shock, confusion, or a mixture of the two. One thing that I’ve been told by some of my fellow queers is that they don’t see the use in taking any courses like queer theory due either their own personal knowledge or the inaccessibility of the literature. Which is why I decided to go with this manifesto as an idea.
I pulled a lot of ideas in my formatting and methods in writing from the anonymously written “Queers Read This” which was initially distributed by queers at a New York pride march in 1990. In echoing that zine, I’m hoping to provoke some thoughts about what it means to be queer. To echo one of the most well known slogans of second-wave feminism, “The personal is political,” I think of my queerness of being both of these things. So if you decide to give this a read I hope I gave you something to think about, whether you agree or disagree with what I’ve written.
Stay Queer, Stay Punk,
– Thomas 

Introduction

What is queer? For most of my life I just thought it was another identity that people identified with. In a world where there seemed to be a word for everything in the ever-expansive LGBTQIA+ acronym, I just assumed it was another way to say you’re not straight or cisgender. I knew a lot of punks liked to call themselves queer, so I thought it was just something that became trendy and didn’t think of anything of it. For all I knew, queer was just the new name for the LGBT rights movement. A lot of other people seemed to think so at least. But then I started to notice a trend in the people I saw using queer. It wasn’t just an identity, but rather a way of thinking. There was a whole politics to the world of queerness that I’ve slowly been exposed to. As I’ve immersed myself in this kind of political queerness, I’ve been able to come to new conclusions on what it means to be queer.
The anonymous writers of Queers Read This state “Being queer is not about a right to privacy; it is about the freedom to be public, to just be who we are” (2). We live in a heteronormative society. No matter who you are, the default in the eyes of society is heterosexual. We “come out” to tell everyone that we weren’t born the default. To be queer is to fight this. To be queer is to lay a claim to the rights and privleges that we aren’t granted because we aren’t the “normal.”
What’s Queer’s goal?
The goal of queer isn’t to just conform to a society where your existence is allowed. With government policies like “Don’t ask, don’t tell” you can see how society hates queers. It’s ok to be gay as long as you don’t let people know! You can fuck in private! And even then, queers were only given the right to fuck fairly recently. In the United States, by the time the Supreme Court ruled on gay sex in 2003 there were fourteen states where it was illegal! To be queer is to acknowledge this struggle. “Every time we fuck, we win” (2). Fucking is a radical action becauste it shows we are not constrained by a heteronormative society. Every time we fuck, we win because we’re fighting for the rights that straight people have. We’re fighting for the rights that straight people take for granted.
Queerness is a fight not just for the ability to fuck in private. Straight people can flaunt their sexuality all they want. They’ll do whatever they want and they don’t even know they’re doing it. The only time that we can feel safe is when we make our own spaces for it. Free from the eyes of straight people. But queerness is our way to say “Fuck that!” When queers make out in public we’re carving our own place in society. Why is it that straight people are allowed to do so but if we so much as kiss our partners we can face violence? But that’s not to say that queerness only fights for the right to fuck.
Queer is more than just rights about where you can fuck and who you can tell about it. It’s a movement that is open and sympathetic to more than just the gays. Queerness benefits all marginalized people. Queers fight against all oppressive institutions. Queerness is for those shunned and stigmatized by society.
Why Queer?
The question on the minds of many people is “Why do we use queer?” Queer can unify everyone who is marginalized by society. We can unite in our sameness, our queerness. While it may not be a word that fits everyone’s taste, it allows us to subvert the expectations of a straight society. In this society, we are queer and we need to remind everyone of it. But that doesn’t mean we’re only queer for the sake of the straights. It allows us to look beyond the differences we have from our queer siblings. When you walk down the street or sit down on the bus and see someone who’s wearing a jacket that says “queer” you’ll know that they’re your ally.
Fuck Your Binaries
In Teresa de Lauretis’ introduction to Queer Theory: Lesbian & Gay Studies, she states “The term “queer,” juxtaposed to the “lesbian and gay” of the subtitle, is intended to mark a certain critical distance from the latter, by now established and convenient formula” (iv). The term “lesbian and gay” implies an intrinsic difference between the two categories. And while both identities are unique, it is hard to ignore the focus that’s been happening on the Gay. Gay as a term implies masculinity, and is not adequate to define all the experiences that women and non-binary individuals may face.
Queerness isn’t supposed to recreate binaries that we need to live in. I can understand the desire for terms like “Lesbian” or “Gay.” Queerness doesn’t need these words in order to unite us. If you’re gay, then you can unite with lesbians through your shared queerness. And if you’re a lesbian, you can unite with the gays through your shared queerness. And it will unite everyone who feels as though those terms don’t fit their experiences. Queerness also has room for the bisexuals, pansexuals, or anyone else who may feel like their sexuality needs to be defined in those terms.
Queer, but not Gay
The enemy of queerness is not just heteronormativity, but also homonormativity. To define what this means, I’d like to look towards Lisa Dugan who compares it to neoliberalism in her piece “The New Homonormativity: The Sexual Politics of Neoliberalism” stating that it’s “…a politics that does not contest dominant heteronormative assumptions and institutions but upholds and sustains them while promising the possibility of a demobilized gay constituency and a privatized, depoliticized gay culture anchored in domesticity and consumption” (179). Neoliberalism aims to not just accept individuals for their gender or sexuality, but to homogenize these experiences in a way that will not challenge the values and views of a heteronormative society. A gay politics does not necessarily means a queer politics.
Queerness needs to fight against homonormative institutions. We should not have to depoliticize our identities just to exist in a culture. We should not just exist in a state of being tolerated. As long as there is a dominant heterosexual culture we are engaged in a day to day battle for our own autonomy. We need to center our queerness on what we want for ourselves and not what others want for us.
If to be queer is to be political then we must fight against the nonpolitics of neoliberalism and homonormativity. Doing so is to give into a movement that still wishes to suppress identity in the name of tolerance. “Don’t ask, don’t tell” is the epitome of this kind of rhetoric. Ignoring the politics of even participating in the military service, policies like this serve to remove the queerness from the gays. Actions such as these are proof that straights have no interest in legitimate queer rights. They claim that it’s an act of tolerance to allow gay individuals to serve in the military, but if you let them know you’re gay then you’re out. “We get the marriage and the military then we go home to cook for dinner” (Duggan 189).
Should we Hate Straights?
In case the tone so far has been unclear, a queer politics is inherently critical of a heteronormative society. But that does mean we need to say “Fuck all the Straights?” Some of us have friends and family who are unfortunately straight, but that does not mean they are our inherent enemy. As stated earlier, one of the benefits of queerness and why queer is helpful is because of how it is able to unite groups based on their sameness.
Cathy J. Cohen in “Punks, Bulldaggers, and Welfare Queens” states “…a queer politics which demonizes all heterosexuals discounts the relationships-especially those based on shared experiences of marginalization-between gays and straights” (450). While queers are marginalized, that does not mean all straights are our oppressors. That isn’t to say that anybody who is for our causes can just call themselves “queer” because they’re with us. We should not force ourselves to hate all straights.
To form a monolithic understanding of heterosexuality is to fall into the same trappings that straights use to oppress us. So queers need to be there for those who heteronormativity has left behind. While the straights may hate queers, they also hate single mothers or teen mothers. They hate “lower-class individuals” many of which are people of color. Even if these groups have members who are “heterosexual” that does not mean that they are oppressing us in the way that the straights are.
What’s in our Future?
So far it may just seem like I’m documenting my own anger and frustrations. And it’s true to an extent. I am angry at the culture which leads to queers like myself getting murdered for existing. I am choosing to hold onto and acknowledge this anger in a way that I feel is rational. It’s an anger that comes from looking back on history and the sadness that comes from knowing that we live in a society that continually harms us. I hope that others feel the same emotions I do. I don’t wish to push a fatalistic view of a queer future that ends in our inevitable deaths. I want this sadness and anger, that both I and other queers hold, to let us look into a future where we can exist. Not just so we can be tolerated, but so we can exist as individuals who are allowed to express our queerness without fear of repercussions, whether that be from individuals or society at large.
What do Queers Want?
This is the question which Michael Warner asks in his introduction to Fear of a Queer Planet. He argues “The preference for “queer” represents, among other things, an aggressive impulse of generalization; it rejects a minoritizing logic of toleration or simple political interest-representation in favor of a more thorough resistance to regimes of the normal” (vi). In this sense, queerness is not just a just a challenge to heterosexuality. It is a challenge to the “normal.”
Queerness is radical not because it is a way for us to say how much we hate straight people. Queerness is radical because it allows us to look at the systems in place and critique those systems. To be queer is to state one’s dissatisfaction with the now. When asking the question “What do queers want?” the answer is not to prove how being gay is superior to being straight. It’s not an issue of who you fuck, it’s an issue of how you are treated because of it.
Cohen states “The radical potential of those of those on the outside of heteronormativity rests in our understanding that we need not base our politics in the dissolution of all categories and communities, but we need instead to work toward the destabilization of and the remaking of our identities” (481). The issue with the categories we create like straight, gay, lesbian, cisgender, transgender, is now the differences that exist between them. The issue is the power relations that form between them. Queers hate straights not because they’re heterosexual, but because of the power that they have over us queers. Queerness holds a radical potential that can allow us to eliminate these power relations.
In Conclusion… Queer is not a word that is easily definable. Depending on the context in which it is used, and who is using it, queer can be seen as a revolutionary ideology, or an insult that is thrown around in day to day life. Despite this vagueness, I still firmly hold onto my queerness and hope others will do the same. I hope that queers are able to not only unify under this identity, but also that we are able to use it for the radical potential that it holds.
The queerness that I choose to claim is one that aims to destroy power relationships by fighting against the normal. It is the ideology which I believe has the power to destabilize and destroy concepts of heteronormativity. I do not hate straights because of who they choose to fuck. I hate straights because they impose these thoughts onto every individual. I choose queerness not because straights don’t like who I fuck. I choose queerness because of straights who insist that my choice should lead to my marginalization and oppression.
I am queer because I choose to recognize the history of oppression against my queer siblings. As long as there are forces who are inflicting harm on me and my queer siblings, whether it be through physical violence, suppression of my identity, or restrictions on my rights, I will fight as a queer. I will fight alongside the other queers who refuse to be subjugated by these forces. My queerness is an opposition to the normal so that as we look towards the future, we can see a world where we won’t need to exist in opposition.

Works Cited
Anonymous. “Queers Read This.” June 1990.
Cohen, Cathy J. “Punks, Bulldaggers, and Welfare Queens: The Radical Potential of Queer Politics?” GLQ, v ol. 3, 1997 pp. 437-465
de Lauretis, Teresa. “Queer Theory: Lesbian and Gay Studies, An Introduction.” differences, vol 3.2, 1991 pp. iii-xviii
Duggan, Lisa. “The New Homonormativity: The Sexual Politics of Neoliberalism.” Materializing Democracy, edited by Russ Castronovo, Dana D. Nelson, Duke University Press, May 2002, pp. 175-194

Werner, Michael. “Introduction.” Fear of a Queer Planet: Queer Politics and Social Theory, Univ Of Minnesota Press, 2003, pp. vii-xxxi


 ***

You can send your report-backs, zine submissions, critiques, graffiti/action photos, demo tapes, hate mail, & memes to…

FillerCollective@RiseUp.net

We’ll try to get back to you in a reasonable amount of punk time.

Send reports in email form, as an attachment, or better yet, on an easy to use (and free) Riseup Pad or CryptPad.


fillah


 

RUST PUNX RADIO: Stream New Pittsburgh Punk & Hardcore

Tuesday, March 3rd, 2020

rustcover


https://filler-pgh.bandcamp.com/album/rust-punx-radio-volume-1

There’s a lot of music coming out of Pittsburgh lately, and it’s easy to forget to check out a new release. Rust Punx Radio* will be dropping a mix of new local punk and hardcore every few months, because up the punx. We’re mostly hoping to keep up with good music, but we’re also thinking that maybe this project might connect some dots across the fractured Pittsburgh hardcore scene(s).

You can stream the first RPR mix at the bandcamp linked above, or you can just check out the tracklist below.

*(radio, streaming a mix, whatever)


SUPPORT PITTSBURGH PUNK & HARDCORE

If you want your band’s music to be on the next mix, or if you don’t want your band’s music to be on here at all, send us an email @ fillercollective [at] riseup [dot] net


1. Awake by EEL on their 2019 split with Radio Active:
eelpgh.bandcamp.com/album/split-with-radio-active-2

2. …Into the Wasteland by DEATH GASP on their 2019 Self-Titled Demo:
deathgasp.bandcamp.com/album/self-titled-demo-ep

3. Absolut Failure / No One is Home by DRUG LUST on their 2019 EP “No One is Home” –
druglust.bandcamp.com/album/no-one-is-home

4. Other People’s Money by PEACE TALKS? on their 2020 Tour Tape
peacetalkspgh.bandcamp.com/album/tour-tape

5. Dread Creeps In by CHILLER on their 2020 Self-Titled EP
chillerpgh.bandcamp.com/track/dread-creeps-in-2

6. Rust Belt Blues by ILLITERATES on their 2019 Fall Tape
illiteratespgh.bandcamp.com/album/fall-tape-2019

7. Life at the End of Empire by DECIVILIZE
from the benefit compilation “A SCAM for the Big Idea”
filler-pgh.bandcamp.com/album/a-scam-for-the-big-idea

8. Perfect Boy by SHIN GUARD on their
2019 split EP with For Your Health, “Death of Spring”
shinguard.bandcamp.com/album/death-of-spring

9. Elven Hate by DISGOBLIN from the benefit compilation “A SCAM for the Big Idea”
filler-pgh.bandcamp.com/album/a-scam-for-the-big-idea

10. Cashin’ Out by PARKING LOT BANDITS on their 2020 EP, “Some Call it Utopia”
parkinglotbandits.bandcamp.com/album/some-call-it-utopia-ep


rust punx


https://filler-pgh.bandcamp.com/album/rust-punx-radio-volume-1

Reportback From New Years Eve Noise Demo at ACJ — TORCHLIGHT PGH

Wednesday, January 15th, 2020

This report-back was originally sent to TORCHLIGHT — an anarchist news site based here Pittsburgh. It was published on January 5th, 2020.


Torchlight has been pretty much moribund for the last few months, but we pledge to make a comeback in 2020! To kick the new year off, here is a reportback from an anarchist who went to the noise demo at Allegheny County Jail on New Years Eve. Get in touch with us at torchlight[at]riseup[dot]net.


nye


I got to the jail a little late, so a few folks were already chanting and making noise in front when I arrived. More people trickled in behind me, but I don’t think we ever had more than 20 total. We damn sure made a lot of noise though. There were drums, pots and pans, and one person even brought an electric keyboard.

After spending some time at the jail front entrance, we marched around to the lower level, in front of the courthouse. This is where it really picked up, because we could see prisoners flashing their lights on and off, while dancing and cheering us on. A couple of people brought out a banner, but unfortunately I didn’t get a picture of it (Ed note: We’ll let it go this once…). Cops coming in and out of the courthouse gave us dirty looks, but they never really bothered us. After almost an hour, we marched again, this time to the back of the building along the bike trail. There’s a guard rail back there that makes a really loud noise when you bang on it.

Not too long after that a few folks clustered up to sing a song, but I was hoarse from chanting, and starting to get really chilly, so I left. I think anarchists in Pittsburgh have been scared of noise demos since the one where a bunch of people got arrested, so I was glad this one happened. Hopefully they will become a regular thing again.


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fillertorch

 

The Kids are DIY: An Interview with Shin Guard | Filler PGH

Friday, November 22nd, 2019

It’s no secret that Pittsburgh’s (thriving) DIY music scene is fractured by genre, geography, and age. We’ve got the South Oakland indie/emo kids, the Hazelwood folk-punk/hippie types, the Polish Hill crust punx, the (fill in your own neighborhood / stereotype combo here), etc. But every so often there’s a band that comes along and draws in folks from just about every corner of this big small town. Shin Guard is one of those bands.

Shin Guard is a hardcore act whose blasts and breakdowns are just as heavy as their most atmospheric interludes. In 2019 alone they’ve self-recorded and produced two albums: a full-length, “2020,” and a 12″ split with For Your Health (Ohio), titled “Death of Spring.”  Emotional, conscious, talented, and young, Shin Guard remains rooted in the local DIY community, even now as they’re starting to blow up. 

With their 2020 tour only a few weeks away, Shin Guard guitarist, lyricist, and vocalist Owen Traynor was cool enough to find some time between booking shows and attending class to answer some questions for an upcoming issue of Filler.

We talk about the DIY ethic and community(ies), the band’s radical shift in sound and style, their recording process and upcoming tour, and a whole bunch of other shit. Check it out!


sg2


Filler: Who is Shin Guard? How’d yinz meet?

Owen: We’re 4 people playing heavy and intricate music. We’ve had some lineup changes but we met through high school and going to shows.

F: Where was your first show? What was it like?

O: It was in Jake’s parents’ basement, we invited all of our friends from high school so there were about 50 people there. It was very hype, some stuff got broken but that’s the way it goes.

F: In an interview on No Static At All, you mention that I Hate Myself was a big influence on Shin Guard circa “Five Songs,” the four song EP (2017). Since then, your band’s sound and lyrics have ventured into some far darker, heavier, and oftentimes pretty chaotic territory. What’s behind this shift in your sound? What are some newer influences on the band?

O: We wrote all of Five Songs and Cerebral while we were still in high school. It was a weird time in my life, as it is for a lot of people, and I felt the only way I could convey my emotions was through this music. After recording Cerebral, our original guitarist quit the band. Alex asked to join and everything became better instantly. They enabled us to be more technical, therefore opening us to so many more possibilities. Another facet of our shift in sound is our dissatisfaction with the state of the world. I think a lot of our musical peers have their lyrical content and ethics as separate entities. I use Shin Guard to voice my feelings on many matters, whether it be oppression, depression, death, love, etc. Regardless of the topic, the passion behind the lyrics is consistent.

F: If you had to distill all the musical and emotional intensity of Shin Guard into a single slogan or sentence, what would it be?

O: Bangers only.

F: Did Epstein kill himself?

O: Nope.



F: So there’s a lot of hype around your band these days, and its definitely well-deserved. But I’ve noticed there’s something about the hype around you guys that doesn’t really come up when talking about other local bands — your age. Even though DIY is (or at least should be) an all-ages movement, do you feel like your age ever impacts your experience in the scene? Is there any generational tension? Have you ran into any ageist bullshit?

O: Being zoomers has been a double-edged sword. We get a lot of admiration for being young and proficient, but a lot of bands we love don’t take us seriously sometimes. Most people our age don’t make the type of music that we do, so it can get kind of lonely, but also it is a great feeling to be different.

F: As a band that has produced and released much of its own music, what does DIY mean to you?

O: DIY has been everything to us. Everything we have done has been on our own terms so far. We know the way that we want things done better than anyone else would. That being said though, we would not be opposed to breaking that if our creative intent remains intact.

F: What do you love about Pittsburgh DIY? What do you want to see more of? Is there anything that you think the scene/community needs to seriously work on?

O: It’s a very warm scene. It has gotten a lot better over the years and people have been more vocal about problematic things. Though I love Pittsburgh DIY, I feel that the scene is very white and not as charitable as it could be. I wish that DIY folks and punks would get along better. I think it would go a long way if there was a meaningful goal that both scenes wanted to accomplish. In Boston, I went to Sheer Queer Fest where the fest of LGBTQ+ bands raised money for UAINE (United American Indians of New England). There was no scene beef with the DIY kids and punks, it was all love and communal greatness. I don’t book shows very often but I feel that I should start doing it again and create local showcase charity shows. As a white person, I think it’s more and more important that I should use my platform to do something that has an impact and inspire others to do the same. I worked with an experimental band called Not Your Friends and we agreed to donate all of the money from Bandcamp to PAAR (Pittsburgh Action Against Rape). I know it isn’t much but I am still doing anything I can to be helpful. I think we should also give media like Filler and S.C.A.M. a platform at DIY shows. It doesn’t take a lot of effort to set up another table with their media. Education should always be an ongoing process and this would go a long way if this were to happen.

F: A lot of your lyrics are situated at the intersections of personal turmoil and social war. On the bandcamp page for your 2018 album, Cerebral, there’s a quote from the Italian anarchist Errico Malatesta, “Hate does not produce love, and by hate one cannot remake the world.” Is Shin Guard also a political project? If so, what does that mean to you? What does that look like for your fans?

O: I don’t consider Shin Guard a political project. I am emotionally invested in the corruption of the world around us. The circumstances we live in are emotionally disturbing to me. I feel complicit if I don’t say anything about it.

F: Hey uh… so this one time a while ago a few Filler kids broke into Cafe Verona because a friend of ours forgot their wallet… will you forgive us?

O: Never.


shin


F: I first caught you guys play back in March at Cafe Verona with For Your Health (Ohio), Plague Walker (Indiana) and Give Me Back (Pittsburgh, demo coming soon!)—an entire bill stacked with politically-charged emotional hardcore, and everyone absolutely killed it. Later that spring, Shin Guard and For Your Health dropped one of my all-time favorite splits, “Death of Spring.” Is this the beginning of new wave of skramz / hardcore? Is this the prelude to the RAWRing 20s???

O: I guess so! I think there’s been a resurgence of this type of music. With revivals like this, I think the genre improves. I feel like I would be making this type of music even without the newfound hype surrounding the genre.

F: What’s the relationship between you and FYH? What do you think the Pittsburgh and Columbus DIY scenes have to offer each other?

O: We are best friends. We were all in one van together for a whole month and survived somehow. We’ve only played in Columbus a few times so I don’t have the insight on their scene as well as I should have. Hayden from FYH told me that they have more Pittsburgh fans than Columbus fans. Every time we play Columbus now, it’s a great time. It can feel more intimate sometimes. The people are very welcoming and it goes off!

F: Sup with tour? Where you going, who you playing with? What are you excited/nervous about?

O: If everything falls into the right place, 2020 is going to be a tour heavy year for us. We
plan to go all over the country and even out of it. We’ve made a lot of friends this year
and we’ll be touring with some of them! I have nothing but excitement for this. I’m only
nervous about potential vehicle troubles and bad weather, but that’s the way it goes.


77352941_745083432634610_6182189528023826432_o


F: How did you get into recording music?

O: I love making music but the biggest obstacle was figuring out how to record it. It ended up being my biggest passion.

F: What DAW do you use, and are there any plug-ins you’d recommend?

O: I use Ableton, Logic, and Pro Tools. I recommend iZotope, Fabfilter, and Waves plugins.


F: What gear do you use to record?

O: It’s been different every time depending on the resources I have at the time, but I use a lot of different mics (Shure, Audio-Technica, Audix, etc.) that I’ve bought and I’ve borrowed a lot of my friends’ equipment as well. I’ve record into Scarlett, Zoom, and Behringer interfaces.

F: What do you wish you had known when you first starting recording / mixing?

O: How compression works, the effect of mastering, etc. There’s always something to learn and recording/mixing techniques are contextual. There’s no right way to do one particular thing.

F: Do you master your own mixes, and if so what’s that process like for you?

O: I usually do, it can get very intense and time-consuming because it’s very intricate and you can lose your mind while doing it. Your ears get so used to the frequencies that you have to step back at some point and revisit it.

F: Anything you want to add?

O: Support your friends, give hugs, be the change you wanna see, riffs, etc.

F: Thanks so much for taking the time to talk with us! And double thanx for bringing some Filler zines on your upcoming tour!!!


Photos of Shin Guard were taken by Emery Myer and Cody Walsh, we just ripped them from the band’s website.

You can support Shin Guard by catching a show, picking up some merch, or by following them on social media:

Bandcamp // Facebook // Twitter // Instagram


fillah


Filler is an informal DIY collective that runs a zine distro, recording studio, record label (sorta) & anarchist news website in so-called Pittsburgh, PA (occupied Shawnee territory).

You can support us by…





 

 

PITTSBURGH: Noise Demonstrations Fight Corporation Behind Mountain Valley Pipeline

Sunday, July 14th, 2019

The following report-back is from Unity Division, a Pittsburgh-based anarchist collective dedicated to street theater and direct action to promote systemic change.

It was initially published by It’s Going Down on July 12, 2019, and details noise demonstrations that took place outside the home of a former CEO connected to the building of the Mountain Valley Pipeline (MVP) and at a shareholder meeting in downtown Pittsburgh.


eqt-Night


In the early morning hours of July 10th, a protest was held outside the home of the now former EQT Corporation CEO Robert McNally in the town of Wexford, PA. EQT Corporation is the largest fracking company in the United States and is responsible for the construction of the Mountain Valley Pipeline that communities in the Mid-Atlantic region have been resisting since it was announced.

At the action, McNally hid in his two million dollar home while the protesters banged on drums, blared cars horns, and shouted chants and obscenities at him. Police didn’t arrive until a half hour later to tell the protestors they were being “too loud for this hour of the night.”

About 8 officers arrived on the scene and also attracted the attention of a local news team that covered the protest. No arrests were made although the protesters did have fun taunting the police who were basically powerless to do anything since no real criminal activity had taken place (at least not by the protestors).


EQT-Morning-Demo-2


Later in the morning a second noise demo was held along with a banner drop in downtown Pittsburgh to protest the annual shareholder meeting of EQT. Members of EQT’s board and other shareholders were forced to go around the demo while protestors chanted “1-2-3, Fuck EQT” as they banged on buckets and scrap metal to make as much of a disturbance as possible. After the meeting it was announced that McNally would be removed as CEO due to a successful proxy fight by shareholders who wanted to gain control of the company. Rest assured we will be at their homes soon enough.


EQT-Morning-Demo

 


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fillertorch


Filler is a DIY media platform, free-to-comrades recording studio & anarchist zine distro affiliated with the Steel City Autonomous Movement (SCAM) and Pittsburgh’s autonomous student network.


 

Who is the Gender Abolitionist?

Wednesday, June 5th, 2019

WHO IS cover

click here for a print-ready pdf

 


Who is the Gender Abolitionist?

L. T.

 

Dear friend,

I was surprised to hear from you today given how busy we both have become, but I am grateful for your letter. I have no doubt you’ve heard me mention the person you are inquiring after from across the room or have seen their text on occasion across the various social media platforms. I openly acknowledge the enigma surrounding the person you’re looking for. It seems they are too-often explained in only the fuzziest usages of language, and so this begs your question: who is the gender abolitionist?

It is probably best to begin by pointing out who the gender abolitionist cannot be. They are not a feminist, for what they strive for is neither the equality of gendered bodies nor the liberation of women from men. This latter point is important, because while the gender abolitionist admits openly that the millennia-old subjugation of women’s bodies is the root of immense and ongoing global catastrophe, they do not see the continuing existence of these bodies as possible after that patriarchy has been truly dissolved. The culmination of a global, years-long campaign to eliminate all misogynistic practices only arrives for the gender abolitionist when women and men have been rendered so materially indifferent to one another that the distinction between the two is decided to be eliminated. I will return to this point later.

The gender abolitionist is, similarly, not one who tolerates the crux of performative accounts of gender such as those advanced by scholars such as Judith Butler. Certainly, transgressions against norms of gendered practices are punished, but this does not reduce the vast structural forces that enforce those norms to the role of policing one’s appearance alone. It is true that trans women faces misogyny in-so-far as they attempt integrating into what is conceived as a normative womanhood, and that trans men may, conversely, reap social and political benefits. Yet we should not forget that it is equally true violence against a trans woman stems from their body’s challenges to a coercive and mandatory practice of strictly gendered sexuality; a body may be altered or disguised, but so long as these two methods by which one pursues performance lies strictly within the structure of gendered discourses, the gender abolitionist must reject them.

If the preceding two approaches do not set out satisfactory practices for the gender abolitionist, what does? I am not sure I can answer this question on every gender abolitionist’s behalf, but I will try my best to at least elucidate what I consider the most important points.

First, to return to a previous point: the gender abolitionist sees patriarchy, and not gender binarism, as the root of the gendered conundrum humanity has found itself in. This is a not unimportant distinction. To decry gender binarism as too limited a model for the possibilities of gendered expression is entirely anti-ethical to the understanding that it is the oppression of one class (women) by another (men) that gives rise to gender in the first instance. By shifting rhetoric from patriarchy to gender binarism, the critics of gender abolitionism immediately give up the ghost of any potential for revolutionary change, and instead embrace a comfort-oriented politics aimed at a mere expansion of terms for those beings men will ultimately, and usually already do, work to subjugate. As I’m sure you are already aware, the historical struggles of black anti-racists have shown us there is no room for the inaction of moderates who prioritize their personal comforts over substantive change during revolutionary struggle.

This is not to say that those who feel as if they to need to step outside of gendered terms in order to describe their way-of-being are at any fault for recent rhetorical shifts. Obviously, the constraints of gender have been felt by much of humanity for many thousands of years, and those who protest these limitations to their desires have always existed. Yet the ways in which this problem has been addressed have been historically unsatisfactory, often leading (if they lead anywhere at all) to the creation of new social roles which are still uniformly constrained but can function as a release valve for the pressures of ongoing, patriarchal oppression. For the gender abolitionist, the various alternatives to what is merely gender binarism, and not gender itself, are not satisfactory in a post-colonial world.

More contemporarily, an increasing number of people now describe themselves as non-binary, genderqueer, or some other variation of an essentially anti-gender impulse. For the gender abolitionist, this is an encouraging development, but it is also a potentially dangerous one. These anti-gender identities are not themselves revolutionary in content; this is all the more apparent to the gender abolitionist who, as I have already pointed out, rejects performativity as an accurate accounting of gender. On one hand, this allows the gender abolitionist to correctly locate the root of anti-gender identities and acknowledge them in their friends as something not based within performativity-based practices such as “passing”; on the other hand, the gender abolitionist recognizes that anti-gender identified friends who fall short of practicing a politics that centers the destruction of patriarchy are not yet themselves gender abolitionists. The non-binary person who still reproduces patriarchy by refusing women dialogue, by not acting in direct opposition to legislation targeting women, and by not even disputing gender directly outside their own self-affirmation cannot be recognized by the gender abolitionist as a comrade in pursuit of gender’s systematic destruction.

All of this to say: representation is dreadfully incapable of telling the gender abolitionist who can be called a friend.

As you know, it is not enough, nor has it ever been enough, for white people (myself especially) to simply call ourselves “not racist.” We long ago agreed that every white person worth their salt in a fight carries out anti-racist practices in order to not just abolish race, but specifically their own whiteness. The gender abolitionist would, I think, hold that this logic extends to gender, ham-fisted of an analogy though it may be. It is not enough for those who refuse the constraints of gender to be not men or neither woman nor man. Those who go about their lives being systematically recognized as a part of manhood must seek to be anti-men; not just among their fellow radicals, but everywhere they go. This is not a process that can leave any stragglers: trans men and non-binary people cannot abdicate their practical complicities in the subjugation of women due to a misguided belief that it is only the binary or the binary’s lack of inner mobility which is the fundamental problem. Such a belief reeks of all the mistaken judgements that characterize the white person who is racially “moderate” and believes the simple construction of a black middle class will soothe all the ills of society.

Ultimately, the gender abolitionist is the one who asks everyone to take up the practices of leveling gender just as readily as they would ask them to be anti-capitalist and anti-racist, because it is only via this leveling that gender’s horrors will be forced to exit from our collective history. Forcing some to give up their real or desired power over others will never be a peaceful or comfortable process, but it is a necessary one.

My friend, I am sincerely sorry for the length of this reply; I do hope it goes some way in prompting even more questions about this topic that we can discuss next time we sit down over a meal.

Yrs.,
L. T.

 


felix2


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Filler is a DIY media platform, recording studio & anarchist zine distro affiliated with Pittsburgh’s autonomous student network and the Steel City Autonomous Movement (SCAM).

You can send your report-backs, zine submissions, critiques, graffiti/action photos, demo tapes, hate mail, memes, etc to FILLERCOLLECTIVE [at] RISEUP [dot] NET … we’ll try to get back to you in a reasonable amount of punk time.

We recommend using Tor and guerrilla mail together if you want to submit something anonymously.

Twitter @PghAutonomy
IG @Filler_PGH

fillertorch